Holy Cross Monastery, West Park, NY
Br. Bernard Delcourt, OHC
Proper 8 B - Sunday, June 27, 2021
In today’s passage, Mark the Evangelist displays to us the divinity of Jesus-the-man through his Kingship over both Law and Life.
Jesus does not let the letter of the Law, or even, the spirit of contemporary purity codes, stop him from serving the poor and the desolate.
Jesus does not even let the natural course of Life stop him from ministering to those who call upon him in faith.
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But before I explore Jesus’ healing of our lives with you, as illuminated by Mark’s gospel, I want to sound a word of caution.
I have faith in Jesus and I love God as best I can. I do believe in prayer. And I do believe in God’s loving involvement with each and every parcel of creation (me and you included).
Yet, I do not know God exhaustively as God is, nor do I pretend to comprehend or understand God’s work in all of creation.
When I pray, the best of me knows that I am coming to the relationship that evokes my true self and builds me up. I don’t come to prayer to cash into the power of God. I don’t count on my laundry list of requests being the most important thing in my relationship with God.
And yet, I know God cares and so I sometimes bring my laundry list anyway. In prayer, I help God transform me and teach me, while he loves me as I am and for whom I am.
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I say all this because today’s gospel passage could be over-simplified as: “believe strongly enough, and anything you ask for will come to pass as you intended.”
And that is a dangerous way of looking at prayer and relationship with the God who wants us to be One.
Jairus and the hemorrhaging woman believed in Jesus. And healing beyond their comprehension touched them through the touch of Jesus. These two things are important:
- belief in Jesus is central,
- letting Jesus touch us is vital.
But, I don’t want to sound absurdly optimistic about what our faith and prayer can achieve. It can achieve miracles but it is rarely the miracle we thought we were asking for. Even for Jairus and the bleeding woman, the miracle went beyond what it seemed at first.
Being enfolded in God’s integrative love is miracle enough and it often takes shapes we don’t immediately recognize. So keep praying, cleave to your faith; by all means.
But I don’t ignore that sometimes, our most earnest prayers seem unheard, or at least unanswered. Or was it that we didn’t believe in our own prayer to start with? I don’t know.
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In this gospel we read today, Mark the Evangelist weaves a brilliant narrative to reveal the nature of Jesus’ person and the depth of his ministry. There are actually two stories, of course. And one is inserted in the middle of the other. Our Br. Roy liked to refer to this as a Markan sandwich.
There is the story of Jairus. There is the story of the hemorrhaging woman. The two stories are intertwined for a reason. And we are invited to contrast and compare them for insight.
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Jairus is an honored religious leader. He has means (servants, a house, paid mourners). Yet he, a leader of the synagogue, probably a Pharisee, recognizes Jesus’ authority and demonstrates it by kneeling in front of this traveling carpenter from Nazareth and begging for a favor.
In the second part of Jairus’ story, you can nearly hear the sneer in his servants telling him it’s no use bothering “the Teacher” any further. They may think less of Jairus for resorting to a Galilean uneducated healer. And then there are the professional mourners who actually laugh at Jesus’ assertion that the child is not dead. Clearly, Jairus is giving honor to Jesus against the flow of his entourage’s thinking.
Yet, upon hearing Jairus’ plea in all its genuineness, Jesus immediately follows him to his home, followed by a pressing crowd.
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The suffering woman, on the other hand, is a pariah in her own society. Her constant bleeding has ailed her health and financial situation. Her bleeding makes her ritually unclean. People would move away from her if they saw her coming. Her touch would make them religiously unclean themselves.
That no male intercedes in her stead indicates that she probably is a widow without male heir. Such women were very vulnerable to start with whether pure or not.
She too recognizes Jesus’ authority. But she knows that only stealth will get her close to him. The crowd is so focused on Jesus that no one even notices her sidling up to him. If they did, they would probably shoo her away.
Yet she does not presume being allowed to address him and make a plea. Instead, she ardently believes that touching his robe will cure her, and so it does.
But Jesus is aware of her and demands to know who touched him. This is a moment of jeopardy for the woman; according to the codes of purity, she has just defiled a holy man. She might be even more deeply shamed and shunned now, than she already has been.
But the woman does not escape, and she acknowledges Jesus’ status by also kneeling in front of him and she courageously confesses to him what has just happened.
Contrary to all expectations of their society, Jesus acknowledges the woman. He honors her as kin of choice by calling her “Daughter.”
In so doing, he uses his great authority to restore her to full participation in her community. Honorable belonging to the community is the apex of what this society would have called healing; well beyond the curing of a physical condition. The woman is now fully healed. She belongs again. Does she become one of the many women who accompanies Jesus in his ministry? We can only imagine it.
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Is Jairus on pins and needles while all this happens? Or is he further mesmerized by the charisma emanating from this man? The text doesn’t say and he might experience both.
In delaying his visit to Jairus’ home to re-integrate the woman in the people of God, Jesus shows us another lesson we keep trying to forget. It is what the Roman Catholic social teaching calls the preferential option for the poor.
In our own lives, how do we stand by the poor, be with them, advocate for them and love them? Where does my preferential option for the poor express itself? Do I serve the underprivileged, as well and as promptly as the privileged?
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Yet those favored with ample resources are not forgotten nor ignored. Jesus chooses his three closest disciples to accompany Jairus and his wife to the deathbed of their daughter.
After a public demonstration of his standing beyond the scope of the Law, Jesus offers a private glimpse of his standing beyond the scope of Life and Death as we usually experience them.
Another “daughter”, Jairus’ own, is given back to her community. She had lived 12 years up to then; just as the woman had hemorrhaged 12 years up to then. Twelve years, as a repeated symbol of the wholeness of the People of God, to whom these females are rehabilitated.
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God loves us, engages with us and with our prayers. Often, it looks nothing like we asked. Will we move on disgruntled and ungrateful? Or will grace open our eyes to the even better gifts we have received? Those gifts that the Spirit, searching our hearts and the heart of God, knew we needed above all? Have faith. And love the Lord of Life and Creation.
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Beloved Lord, give us the courage to reach out and touch the hem of your robe, to kneel before you. Give us the faith to receive and nurture what you know is best for us. And if there are items on our laundry list that you really like too, so be it. So be it, Lord. Amen.
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