Thursday, December 25, 2025

Christmas Day, December 25, 2025

Holy Cross Monastery, West Park, New York

Br. Robert James Magliula

Christmas Day, December 25, 2025





Our experience of Christmas changes as we do. I recently had the opportunity to see it through the eyes of my two young nieces. For them, it’s a season of gifts. At dinner on Sunday, the eldest, Artemis, sensibly suggested that we should also observe Hannukah, because it would multiply the number of gifts we received. She is correct about the gift aspect of this feast. Christmas, as gift, cannot be explained by reason or doctrine. It can only be experienced. The Child we receive and celebrate today is the sign of God’s “Yes” to us and to all, without exception. That “yes” is the pure and unconditional gift of Christmas. It comes to us as love, acceptance, forgiveness, presence. It never comes wrapped in an economy of transaction which is what we’re used to. We live in a world in which we pay for what we get. That’s not God’s way. God love and presence are not reserved for those who try to purchase it by being worthy, faithful, or acceptable.

As I’ve aged, I’ve begun to experience Christmas from another perspective. Out from behind the advertisements and through the haze of old carols and crèche scenes, I began to see that Christmas is about finding life where we did not expect life to be. Given our humanity and the times we live in, we might have mixed feelings that cause us to hesitate about even recognizing, no less receiving God’s “Yes”, the gift of this feast. Every year of life waxes and wanes. Every stage of life comes and goes. Every facet of life is born and then dies. Every good moment becomes a memory. This last year we have lived in a land of deep darkness. We look at our world and ache to hear some good news of great joy for all people. Every one of us has experienced some darkness. Every one of us has longed to hear good news, but it’s hard to hear the angel’s voice when joy is in such short supply for so many.

I find that hope dims for me, until Christmas comes again. Then I am called at the deepest, most subconscious, least cognizant level to begin to hope and live again. Christmas brings me back to the crib of life to start over: aware of what has gone before, conscious that nothing can last, but full of hope, even in darkness, that this time, finally, we can learn what it takes to live well, to grow, to get it right. I find myself drawn to Bethlehem to see this thing that has taken place and be reminded once again that it’s all true.

That Jesus’ birth happened at a specific time within a particular set of circumstances, doesn’t mean his birth is limited to that time and those circumstances. There is no single Christmas story. There are an endless Christmas stories, happening all the time. This feast is not only a celebration of what was. It is also our participation in what is and what might be. There is a child in each of us waiting to be born again. The Christ Child beckons to those looking for life, those who refuse to give up, those to whom life comes new and with purpose each day,  those who can let yesterday go so that life can be full of new possibility, those in whom Christmas is a celebration of the constancy of change, a call to begin once more the journey to human joy and holy meaning. This Child shows us the reality and truth of our lives.

Today we are invited to move from the fact of Jesus’ birth to the meaning of his birth in our lives. We can only come to the manger as we are. We’re invited to come, not as spectators, but as participants in Christ’s birth. Spectators might see Jesus born in Bethlehem, but participants will experience God born in themselves. By becoming human, God encourages us to honor the vulnerability of our humanity and the fragility of our lives. God is with us in our fears and pain, in our losses, in the cruelty and inhumanity we witness daily perpetrated by Empire. The world was no different at Jesus’ birth.

Isaiah offered his prophecy and vision of endless peace, the destruction of the oppressor’s rod, and an end to the trampling boots and bloody garments of this world. Our sadness, anxiety, and fear for the world, can leave us shortsighted and unable to see the prophetic vision of Isaiah. We can feel a sense of dissatisfaction with simply hearing the story instead of our deep longing to live the story.

The shepherds, the first ones to hear the good news, left their flocks and went to the manger and in so doing they moved from the event of Jesus’ birth to the experience of his birth. They offered themselves, their curiosity and awe, as well as their status as homeless field workers, the outcasts and despised of their society. The birth that called the shepherds away from their fields and flocks is also the birth that returned them changed to the same fields and flocks. They carried the birth of Jesus back within them and made the Christmas story their own. Today Bethlehem is more than a geographical location. Today Bethlehem is within us.

Name your hopes and fears, your thanksgivings and disappointments, the joys and the sorrows of this past year, your desires and longings. His manger is big enough to receive whatever we might bring. Whatever we offer today at the manger let it speak the truth of our life. The Christ Child shows us who we are, who we can become, offering us a new beginning. If Christ is not born in the real everyday places of our lives, he isn’t born anywhere.

Today is not so much about explaining or analyzing, but about pondering, discovering, treasuring. Allow your wonder and awe to make you attentive. Awe precedes, and is the root, of faith. That’s our Christmas work. Then Christ is born in us and the divine life lives not only in Jesus but in us too.  +Amen.

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