Saturday, June 24, 2023

The Nativity of Saint John the Baptist - June 24, 2023

Holy Cross Monastery, West Park, NY

Br. Luc Thuku, OHC

The Nativity of Saint John the Baptist - Saturday, June 24, 2023
 
 

In 1859, Joshua Abraham Norton declared himself Emperor of the United States. Norton had made and lost his fortune in San Francisco shipping but he wanted a new identity, that is, America’s first emperor. When The San Francisco evening bulletin printed “Emperor” Norton’s announcement, most readers laughed. Norton made pronouncements aimed at correcting Society's ills, printed his own currency and even wrote a letter to Queen Victoria asking her to marry him and unite their Kingdoms. He wore royal military uniforms made by local tailors. One observer said Norton looked “every inch a king” but of course he wasn’t! We don't get to make up who we are!

 Today we Celebrate the birthday of St. John the Baptist. I do not know about you but when I hear the name John the Baptist, the first thing that comes to mind is filth; a dirty smelly man dressed in a skin tied with a rope, who does not shower and who has a bad breath stemming mainly from his diet of locusts and honey, with lice and mites from his unshaven head and beard, and on top of all that a sharp tongue! John, however, is one of the most unusual and important people in the history of our faith. He bears the titles of prophet, forerunner, and Baptist because he fulfilled all these roles. He is the only other person apart from Our Lord Jesus Christ and His blessed mother Mary whose birthdays we celebrate liturgically. For all the other saints, we mostly celebrate their feast days on the date of their death. We celebrate the birthdays of Jesus, Mary and John because of their significance in the history of our salvation. Today's feast sheds light on the significance of John as the fore runner of Christ. John is regarded as the last of the Old Testament prophets and he witnessed martyrdom while witnessing to the truth. Jesus in Matthew 11:11 says that of all men born of women, none is greater that John the Baptist! This was because he made himself least although he had all the glory in Israel and many people even considered him to be the Christ. He put himself under the shoes of the Christ and even witnessed that he was unworthy to loosen the strings of Christ’s shoes.

The birth of John the Baptist was a blessing first to his parents and then to the whole of humanity. His mother Elizabeth, thought of as barren and therefore cursed, was vindicated and henceforth regarded as blessed! John was also a blessing to his father Zechariah who was told by the angel announcing his conception that “he will be your joy and delight” (Luke 1:14). It was also for Zechariah a fulfilment of the divine promise, especially when he recovered his speech to confirm the name of the boy. For humanity, the birth of John brought joy and conversion as foretold by the mouth of the angel “ many will rejoice at his birth, for he will be great in the sight of the Lord. Even from his mother’s womb he will be filled with the holy spirit and he will bring many of the Israelites back to the Lord their God. With the Spirit and the power of Elijah, He will go before him to reconcile fathers to their children and the disobedient to the good sense of the upright, preparing for the Lord a people fit for him” (Luke 1:14-17).

“His name will be John!”…says the angel to Zechariah before John was conceived. “His Name is John!”… confirms Zechariah to those who had attended the naming ceremony! In the gospel reading today, We hear of the birth and naming of John the Baptist. Here God’s graciousness was revealed to the world through the name given to the child. The name John means God is gracious! We are told that as Zechariah regained his speech as he named his child, all those who heard of it treasured it in their hearts. They wondered what the child will turn out to be and indeed the hand of God was with him.

My dear brothers and sisters, in our present day society where it seems like the light of Christ is dimmed, we are invited to contemplate upon the person of John the Baptist, who prepared the way of the Lord and bore witness to that one true light who is our Lord and Savior Jesus Christ. We are all called to reflect and bear witness to that light of Christ in bringing about true conversion to the world and a radical possession of the Kingdom of God.

We may ask ourselves how we can reflect and bear witness to Christ in our day and age. John the Baptist is our best teacher in this regard. In John 3:30, John the Baptist says that “Christ must increase and I must decrease!” We should never forget that we fell from glory through pride and that the greatest virtue that our  Lord has manifested in order to save us is his humility, the opposite of that which makes us perish. It is indeed the humility of Christ that saves us, his greatest gift that helps us find healing from our fall. The Lord himself sets up humility as a condition in order to learn anything divine. He tell us to take his yoke upon us and learn from him: for he is meek and lowly in heart (Matt.11:29). If we learn the humility of Christ, we will be able to perceive two realities, that is, the divine reality and human reality. We will perceive the presence of God in everything and in everyone and we will also perceive the falsehood in us. God has planted in us the potential to know our creator and to unite with him, and if we see God in everyone, we can honor and love every human being as ourselves. However, if we are to perceive that image in others, we need to be humble for humility attracts grace and grace is the light of life. Without humility, we remain blind and can understand nothing divine and nothing human.

The greatness of John the Baptist therefore lies in the fact that he was so humble as to be able to recognize in the humble form that the Lord assumed in order to come to us, the almighty God, the one who is. John was the only person at the time to recognize Jesus as the lamb of God and pointed his own disciples to him and these disciples eventually became the followers of Jesus and pillars of the Christian faith and of the Christian community.

In humility, there is selflessness that prepares man to receive the selfless love of God which saves and perfects. Pride is selfish and selfishness can neither love nor have communion with others, nor receive the spirit. Pride feels threatened by humility because humility is light and this light silently reveals the darkness of pride.

God’s greatness is unfathomable. He visits those who are sanctified from the wombs of their mother, like John the Baptist, but nothing prevents him from also bringing the worthy out of the unworthy, and reveal great people by healing their woundedness. We should not compare people’s journeys of faith because each is unique, but those who receive grace having been wounded by sin before, are more able to appreciate grace, humble themselves, have great gratitude and make great strides. Therefore take heart, brethren, for there is hope for us!

So what is in a name? In our opening story, Norton thought that by declaring himself emperor he had become one.  He thought a new title would make him re-invent himself and even make him popular. That never happened. It only succeeded in bringing out sarcasm and fun to those who heard about it then, and to those who read about it now. John on the other hand was named by God and lived up to his name. He pointed others to God’s graciousness and lived a gracious life. He fitted in God’s plan for him unto death.

Many of us spend years searching for who we are and wondering what value we posses. We stress trying to name ourselves and trying to create identities that most of the time alienate us, when only God can truly tell us the truth about who we are. Thankfully, God calls us sons and daughters when we encounter and develop a relationship with him through His son Jesus. John 1:12 tells us that  “to all who receive him, he gave the right to become children of God”. This identity is purely a gift. We are his beloved children “born not of human decision but born of God” John1:13.

 

Amen



Sunday, June 18, 2023

Proper 6 A - June 18, 2023

Holy Cross Monastery, West Park, NY

Br. Bernard Delcourt, OHC

Proper 6, Year A - Sunday, June 18, 2023
 


“When [Jesus] saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.”

*****

In today’s gospel, Jesus extends his ministry of announcing the Kingdom of God to others who will minister under his authority.

His closest friends will be “sent out” (which is the origin of the word apostle). They are sent out like a letter with a message inscribed on their heart (“apostle” and “epistle” share the same etymology). The message is that The kingdom of heaven is near. The writer of the gospel according to Luke will even say: the Kingdom is within you.

In the earlier chapters of the gospel according to Matthew, the apostles have heard Jesus’ teaching. They have seen his healing. 

By now, they know his message well. Jesus’ message is a message of compassion. God is near. God is here. God cares. 

At this point in his ministry, Jesus encourages his apostles to pray for more laborers to come into God’s harvest. The next thing you know, the apostles turn out to be the answer to their own prayer. They are to be God’s harvest hands. Jesus makes them, simple Galileans peasants, instruments of his love for a world thirsting to be redeemed.

*****

But before Jesus sends the apostles into the world by pairs (according to Mark and Luke’s gospels), he gives them guidance on how to conduct a mission the Jesus way. 

Hang on; it gets challenging. The guidelines are easy to understand but exacting to apply.

Offer ministry without expectation of monetary compensation. 

Don’t build up monetary reserves for the road. 

Don’t lose time on those who don’t want to hear you out. 

Focus on those who are receptive. Stick with your audience. 

Be a blessing to those who welcome you.

This isn’t the easy way. It’s the ethical way. This roadmap for ethical mission causes pause for most of us, not least of which for monks like us. How can we get closer to this demanding simplicity?

Jesus doesn’t send the apostles uninformed about the difficulties. He warns them that his way will be challenging. 

Opposition and retribution can be expected from the powers that be. But these struggles will give the apostles an opportunity to testify to Jesus’ redemptive way. 

The Holy Spirit will inspire them. They don’t need to be anxious about it. 

And in the face of adversity, if they can, they are to move on to others who are more amenable to their message.

*****

Despite all the difficulties, just like the apostles, we are to be the messengers of the good news in our lives today. We are sent out into our various communities to be living testimonies of God’s Love. In our cultural context, luckily, few of us will be challenged to the point of suffering bodily harm. But still, it will be a demanding path.

So, where to go? What to do? Just like for Jesus and the apostles, our compassion is to be our guide of where the message is needed. 

The Hebrew “Racham” is what is usually translated as “compassion.” It is the love a mother has for her child while still in the womb. Our gut instinct can tell us who needs us to be the instruments of God’s love.

Loving-kindness and tender compassion can be our guides of where our mission is to be.

*****

Now, a textual caveat. Matthew is the only gospel writer to, at first, restrict the annunciation of the good news to the Hebrew people. But Matthew himself, in the last chapter of his gospel, has Jesus (Matthew 28:19) tell the apostles: “... go and make disciples of all nations…” So I’ll take the resurrected Jesus’ advice on this matter.

I think the post-resurrection Jesus sees how a restriction to heal and redeem only the Israelites is not large enough for God’s love. Hence his mandate to extend the mission he has given to his apostles and disciples. Our compassion should not know the boundaries brought about by stereotyping the other.

*****

Regardless of where they are going, in our passage today, Jesus enjoins the apostles to find receptive audiences and focus on them. He tells them to walk away from those who do not receive their peace.

This can resonate painfully in our ears. Where do we find receptive groups to share our good news in Jesus Christ? Do we even still look for those groups? Or do we look inward to the few who still gather with us?

When was the last time you bore testimony to God’s love for you and to your love for God? What would it take for us to dare do that? Surely, we could pray for the Spirit to invigorate us to do it. We could pray for Jesus to give us authority to minister to all creation and bring healing to it; starting with the people and creatures at hand.

We Episcopalians are famously resistant to evangelizing which we fear is proselytizing. This gospel passage today warns us of the difficulties. But it challenges us to be daring witnesses of God’s bounty in our lives to a world that is still thirsting for the good news of creation’s redemption (humans included).

*****

We are God’s harvest hands. Let us feel our compassion and loving-kindness. Let us consider how we can let our communities know that God is near, God is here, God cares. The kingdom of heaven is at hand. Amen.

Sunday, June 4, 2023

Trinity Sunday, Year A - June 4, 2023

Holy Cross Monastery, West Park, NY

Br. Aidan Owen, OHC

Trinity Sunday A - Sunday, July 2, 2023
 

Genesis 1:1-2:4a

2 Corinthians 13:11-13

 Matthew 28:16-20


.Love.

Today, the Feast of the Holy Trinity, is a celebration of the overflowing love at the heart of all life, of the love that is itself life and is, at the same time, the engine and fuel of life.

Over the last few weeks, during Ascensiontide and on to Pentecost, we have heard those exquisite passages from John’s gospel in which Jesus tells his disciples of the intimacy he shares with the Father, an intimacy the Spirit will draw them and us into. It is an intimacy both tender and expansive.

All that the Father has is mine, Jesus says. And when the Spirit comes, she will give all that I have to you.

It is of this intimacy, the indwelling of one with another, that Paul writes when he says that “When we cry, ‘Abba! Father!’ it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ.”

It isn’t that we weren’t the children of God before Christ. But if we are made new in Christ, then we possess everything of God, for as the letter to the Colossians puts it in Christ are “hidden all the treasures of wisdom and knowledge.” Take that in for a moment. In Christ you and I possess everything of God.

All that the Father has is mine, and in the Spirit, all that I have is yours. May they be one, Father, as you and I are one.

The Father pours herself into the Son, who again pours herself into the Spirit, who again pours herself into you and me and the River and the trees. One in another.

This self-emptying love of one for another neither overwhelms nor subsumes our identity. Instead, this self-emptying love completes our identity and confirms it.

When we surrender to this love, flowing into and through our lives, we become more fully who we are, not less. We become more distinctly ourselves, at the same time that we become more transparent.

Five years ago tomorrow I was ordained a priest in this very church (in the Monastery’s church just down the hill). As many of you know, I’m somewhat skeptical by nature, and I don’t have a very high clericalism. I honestly didn’t believe that I would be different after that liturgy. But I was wrong.

I prostrated myself before the bishop and the altar as we sang the ancient hymn to the Holy Spirit: “O Come Creator Spirit Come, and make within our hearts your home.”

I found that I couldn’t sing the words of the hymn. I was too overcome with emotion, and I began to cry as intensely as I ever have. But by the third or fourth verse, I had dropped down below the emotion, into a place of total stillness.

As the bishop laid his hands on my head and prayed for God to make me a priest, I had the strongest sense that I was being given back a piece of myself that I hadn’t known was missing. And, at the same time, I was being given as a gift to the church and the world. Not that my ministry was being given, but that I, the substance of me, all of me was being given as a gift.

This is how love works in and through us. In God’s mercy, we are completed and filled, given first to ourselves as pure gift, and then poured out as a balm for the world.

The comingling of gift and self-offering, of fullness and emptiness, is the flow at the heart of divine love. It is how God first created all that is—by pouring out her substance into matter—“the prodigal, squandering herself” to paraphrase Karl Rahner. It is how Jesus redeemed the world, first being given the gift of himself at his baptism, and then consenting to the pouring out of his life in love on the Cross. And it is how the Spirit makes us children of God—by first returning us to ourselves and then enabling us to empty the Self of selves in service to the world.

Bruno Barnhart and Carl Jung both believed that three was an incomplete number and that it would be more accurate to speak of the Holy Quaternity than the Holy Trinity. The Godhead, three in one and one in three, is not complete without the Fourth: you and me.

The love that flows from and is God is not quite whole without us. And here’s the rub.

What would it mean to consent to full and total immersion in the heart of love? Who would we become if we fully consented to God’s living presence within us? What would it mean for there truly to be no separation between us and God? Fully heirs with Christ to everything that belongs to the Father, which is to say, to absolutely everything.

We would be like a house with the roof blown off so the stars could shine in her depths.

In one of her last poems, Denise Levertov explores the power of desire to draw us more deeply into God:

Augustine said his soul
was a house so cramped
God could barely squeeze in.
Knock down the mean partitions,
he prayed, so You may enter!
Raise the oppressive ceilings! […]

Nevertheless,
it’s clear desire
fulfilled itself in the asking, revealing prayer’s
dynamic action, that scoops out channels
like water on stone, or builds like layers
of grainy sediment steadily
forming sandstone. The walls, with each thought,
each feeling, each word he set down,
expanded, unnoticed; the roof
rose, and a skylight opened.

We really don’t know how to pray as we ought. We don’t know how to surrender our lives, to empty ourselves so that God can fill us full again. But we don’t have to know. It’s enough to want it, or to want to want it. It’s enough to throw our desire to wind, to open our arms wide in supplication. God knows that the deepest desire of our hearts is for God. And God wants us to know that her deepest desire is for us, too. We already have the one we love most fully. Though our lives often feel like a house too cramped, our souls dwell in vast meadows under a sky of stars. Sometimes, thank God, the Spirit clues us into this reality among and within us. And when the house of our soul begins to close in on us again, we can reach out with our love for God, push out the walls and the ceilings, and punch a hole to the sky once more. Because God is good, and that is everything.